Sunday, 7 January 2018

Breaking Out ISC English Literature Long Answer (Theme , Message , Literary Devices , etc)

Breaking Out

                                                    -Marge Piercy


Important points to note-
  1. Its important to capture the feeling of the poet in the long answer .
  2. The Quotes (in Blue) should be learnt by heart.
  3. Will cover five and a half sides of ISC booklet and can be finished in 30-35 mins.
  4. This is self sufficient to answer all type of questions . Depending on the question asked in exam , put emphasis on that part.


Marge Piercy is an American novelist and social activist. She was born on March 31, 1936 in Detroit, Michigan and did her graduation from University of Michigan. Some of her most sought out titles are ‘Storm Tide’, ‘Fly Away Home’, ‘Going Down Fast’ and many more. Her novels focus on making radical social changes while poems on political awareness.
Breaking Out’ was first published in the ‘Harbor Review in 1984. It potrays the double oppression on a girl child for being a girl, and a child at the same time. It also conveys to the readers her desperation to break free from the social constraints that normally restrict a woman.
The first stanza of the poem begins with a girl child’s assertion at breaking away from the conventional norms of a patriarchal society wherein a woman is treated as an inferior being and is subjected to a number of discriminations. As suggested by the line,
My first political act?’

The speaker in the poem, a girl child, asks the readers if they want her to tell them about her first political act, which she reveals in the later part of the poem.
The speaker sees her mother doing endless domestic chores as a routine affair. It is through her mother’s plight and her own that she is suggesting the role of women in society and their miserable condition. Rather than being thanked and respected for taking all the burden of household chores on their shoulders, women are tortured, physically abused and ill-treated. The narrator sees her mother doing expensing domestic work like washing, ironing, cleaning and mopping the floor on a perpetual basis.
A mangle stood there, for ironing
what i never thought needed it:
sheets, towels, my father’s underwear;’
The speaker says that she remembers the roaring, turbulent sound made by the vacuum cleaner when its bag is deflated. It shows as if it were tired of dust suction at home as she is.
an upright vacuum with its stuffed
sausage bag that deflated with a gusty
sigh as if weary of housework as I ...

The above lines indicate how taxing it must have been for a little girl to perform such chores. She must be feeling tired and sighing with pain, similar to the signing sound made by the vacuum cleaner when its bag is deflated. This leads to the growth of a kind of hatred against such domestic chores, which she swears she would never do when she grows up.
‘….who swore i would never dust or sweep
after i left home, who hated
to see my mother removing daily
the sludge the air lay down like a snail’s track ‘

It is suggestive of sowing of seeds of defiance in the speaker’s mind, which continue to grow with each incident of oppression she is subjected to. That is why, when in school she read about Sisyphus, her thoughts immediately go to her mother. She compares the lot of her mother with Sisyphus. The poem makes an allusion to Greek character Sisyphus, who was a cruel king of Corinth. He was condemned to roll a boulder up the hill forever because of the disrespect shown by him to Zeus. Like Sisyphus, her mother has to broom everyday only to see her house get dirty again by the ash and filth emitted by the factories.
so that when in school i read of Sisyphus
and his rock, it was her I
thought of, housewife scrubbing
on raw knees as the factory rained ash.’

The speaker here tries to raise her voice for her mother and womankind in general who have to clean dust deposited in their houses regardless of its effect on their health. The women are subjected to a number of such tortures which bring out their plight and agony.
The speaker then looks at a wooden yardstick, which seems to her as an offspring of the rickety doors because just like these doors were a source of her oppression by confining her within the four walls of her house (symbolic of conventional norms of a biased society which puts several restriction on a women) similarly the yardstick was also a source of her oppression as it was the brutal enforcer of her parent’s will.
...that stick was the tool of punishment,
I was beaten as I bellowed like a locomotive
as if noise could ward off blows.’
After she is caned, she inspects her lashes in the mirror. These lashes appear to her as blue and red ridges in some mountain range, as seen on a map. It seems she is looking for an escape route hiding in the map formed by the lashes, a route to freedom. This built up anger & frustration, because of the physical and mental pain inflicted on her, leads her to break the instrument of her oppression, the yardstick.
When I was eleven, after a beating
I took the ruler and smashed it to kindling.
Fingering the splinters I could not believe.
How could this rod prove weaker than me?’
It is this political act she referred to earlier, an act suggesting she had crossed the threshold of childhood and she has become an adolescent.
‘...but in destroying that stick that had measured my pain
the next day i was an adolescent, not a child.’

This act symbolises her inner strength that enabled her to rebel and defy her parents. She no longer considered the shackles of conventional norms of a biased society so powerful that they could not be broken. It seems that years of oppression on her from her early childhood and her yearning for freedom had given her the power to ‘break out’ of the suffocating norms of the biased society and prevented her from being another ‘Sisyphus’ like her mother.
This is not a tale of innocence lost but power
gained : I would not be Sisyphus,
there were things that I should learn to break.’


 Marge has used a narrative style of poetry to share her experiences and very skilfully she has used free verse which gives her freedom to say what she wants to say without interruption. Not having a detailed rhyming scheme has helped her put emphasis on the freedom to which women are equally entitled. She uses plenty of figures of speech to convey her feelings like use of simile in ‘...like a snail’s track’ to indicate the slow and continuous deposition of dirt. She personifies vacuum cleaner which ‘deflated with a gusty sigh’ to indicate her wretched condition after doing all the work.  

Tuesday, 16 May 2017

A Very Old Man With Enormous Wings


Gabriel Garcia Marquez is a popular Colombian novelist, short–story writer and journalist. He was born on March 6, 1928 in a small village in Colombia.. His first story ‘The Third Resignation’ was published in 1946. His first novel ‘One Hundred Years of Solitude’ won him international acclaim. Garcia Marquez is known for popularizing a genre called ‘Magical realism’. It is a term used to describe the prose fiction, which has a distinctive blend of fantasy and realism. It is marked by its imaginative content, vivid effects and lingering mystery.
A Very Old Man With Enormous Wings’ is perhaps the finest example of Garcia Marquez’s use of magical realism, combining the homely details of Pelayo and Elisenda’s life with fantastic elements such as a flying man and a spider woman to create a tone of equal parts, local-colour story and fairy tale.
This story is set in a unnamed coastal village, at an unspecified time in the past. The story is basically a comment on humanity, and the human need to interpret life’s events.It concerns the life of an ordinary couple, Pelayo and Elisenda, which is transformed by a brief extraordinary occurring. The story ends on a note of uncertainty as many important facts are left unresolved.
The story begins with odd, quasi – allegorical references to time,
‘On the third day of rain...’ 
Statements such as, ‘The world had been sad such Tuesday’ conflate time, the weather and human emotion in a way that seems mythical and magical. The swarms of crabs that must be killed, the darkness at noon – these strange events seem to foreshadow the eerie arrival of the outworldly visitor, the Angel.
One day, while killing the crabs, and disposing off their carcasses, Pelayo discovers a homeless, disoriented old man in his courtyard, who happens to have very large wings. A woman from neighborhood declares him as an angel, who was perhaps coming for the soul of their sick child, but the rainstorm spoiled his plans. She advises Pelayo and Elisenda to kill him, but they do not have the heart to do so. They lock him in the chicken coop for the night. As their child recovers from the fever, the two decide to put the Angel on a raft with three days supplies.
‘Then they felt magnanimous and decided to put the angel on a raft with fresh water and provisions for three days and leave him to his fate on the high seas.’
The next morning, the whole neighborhood gathers before the Angel as though he were a great attraction. He is a sanction, yes, but also very ordinary. The old man is far too human to match the image of angels who are perfect, powerful, and majestic and immortal. The Angel is described not only in human, earthly terms, but in terms of extreme weakness and poverty. ‘He was dressed like a rag picker. There were only a few faded hairs left on his bald skull and very few teeth in his mouth.’
Garcia Marquez has used the symbol of ‘wings’ ironically, suggesting that the old man is both natural and supernatural simultaneously, having the wings like a heavenly angel but with all the frailties of an earthly creature.
‘His huge buzzard wings, dirty and half-plucked were forever entangled in the mud.’
This image in itself captures the balance of sublimity and crudity that dominates the story. He is a surreal coupling of the holy and the profane, and this trend continues throughout the story.
His pitiful condition of a drenched great grandfather took away any sense of grandeur he might have had.’
Other motifs, such as the Angel’s speech, cement this surreal coupling of ‘magic’ & ’realism’. The Angel speaks ‘in an incomprehensible dialect with a strong sailor’s voice’, though no one understands him. He may well be speaking the language of God, but to human ears it sounds crude. No one has the curiosity to learn the dialect and understand the Angel’s own perspective, rather they are happy to interpret events and write the Angel off. Here Marquez mocks the human nature, who never seem to understand the greater significance of life.
Marquez also marks the Catholic Church through Father Gonzago and his superiors in Rome. Father Gonzago believes dogmatically that if the Angel were a heavenly creature, he would speak the official language of the Catholic church – Latin and when he doesn’t, Father assumes that he must be an importer. ‘Nevertheless, he promised to write a letter to his bishop so that the latter would write his primate so that the latter would write to the Supreme pontiff in order to get the find verdict from the highest courts.’
The crowd, meanwhile, treats the Angel not like a supernatural creature, but like a ‘circus animal’. They try to provoke him by tossing him food and speculate about what should be done with him. Some feel that he should be ‘named mayor of the world’; others think “that he should be promoted to the rank of five-star general in order to win all wars.’ They attempt to assert ownership, even violently, as ‘when they burned his side with an iron for branding steers.
People in general behave as though the Angel – And the other miraculous oddities of the world owe them something. Invalids come to be healed, even of illusionary diseases (such as the women counting her heartbeats, or ‘a Portuguese man who couldn’t sleep because the noise of the stars disturbed him.’) It is not enough to be an angel; you have to be a healing angel who benefits the absurd and ignorant humans. Even then, the Angel is treated worse than an animal. He’s like a cow, kept in a pen and milked for money and miracles.
Along these lines, the arrival of the spider woman is a kind of a literary joke. The spider–woman, unlike the Angel, invites clear, moralistic interpretation. The audience, in turn, rewards her with their business as ‘a spectacle like that, full of so much human truth and with such a fearful lesson, was bound to defeat without even trying that of a haughty angel, who scarcely deigned to look at mortals.’
The spider woman is symbolic of the fickleness with which many self- interested people approach their own faith.
After the angel has made their fortune, Pelayo & Elisenda neglect him pointedly and horribly. Marquez has further blurred the distinction between natural and supernatural by specifying that when Pelayo & Elisenda build their mansion, they secure it from crabs and angels alike, thus treating both as equal nuisances. They leave in the pen, stinking and ill, until the structure collapses.
When the old man become free to roam about the house, Elisenda finds his presence so troublesome that she feels she is living in a “hell full of angels.” It is for this reason that she heaves a sigh of relief when she witnesses the old man’s departure, watching silently from the kitchen window as he finally flies away flapping his newly grown wing.
‘Elisenda let out a sigh of relief, for herself and for him…’ for she thinks he will have a better life away from them. Again, Marquez juxtaposes the miracle of a flying being with the mundane details of Elisenda’s superficial relief as she chops onions. The Angel flies off as ‘an imaginary dot on the horizon of the sea’ vanishing from reality, becoming purely imagined and remembered, which, as a piece of the divine, and as a piece of Marquez’s own imagination, is exactly where he belongs.

One of the important aspects of the story ‘A very old man with Enormous wings’ is the sense of ambiguity or uncertainty that is present throughout the story. Marguez has used a constantly changing narrative voice to create this sense of ambiguity. This story is in the form of satire that mocks both the Catholic Church and human nature in general. Some examples of literary devices are given below:
Simile:           “…dressed like a ragpicker”
“…more like a huge decrepit hen”
Metaphor:     “In the midst of that shipwreck disorder that made the earth tremble”
“his pitiful condition of a drenched great- grandfather”
Hyperbole:   “disorder that made the earth tremble”
“her spine all twisted”
Imaging:       “…dressed like a ragpicker”
“…more like a huge decrepit hen”


This story has elements of fact and fantasy. By combining factual and imaginative descriptions, and treating them with equal credibility, the author has suggested that both ‘ways of knowing’ are valid and necessary to achieve a balanced understanding. Magic seems to lie just beneath the surface of the story, waiting to break through, almost beyond the narrator’s control.

Wednesday, 10 June 2015

The Eve Of Waterloo ISC English Literature Long Answer (Theme , Message , Literary Devices , History,etc)

The Eve Of Waterloo 

                                    - Lord Byron [1788- 1824] 


Important points before reading the long answer :

  1. As this poem has significant historical reference , it is important to include the background of the poem and all the historical references written here.
  2. This answer is self sufficient to write in any type of question asked in the boards as all the major aspects have been included ( background , setting , theme , message , literary devices , etc)
  3.  This answer if written word by word will cover 6 sides of ISC 2015 answer booklet , which is the upper limit of the length  .If practiced , it can be finished in 30 mins . 
  4. Do comment .Any suggestion would be valuable for others .
  5. LEARN THE QUOTES(in blue) BY HEART . 

Long Answer-


                "The Eve of waterloo" is an extract from Lord Byron's semi-autobiographical poem , Childe Harold's Pilgrimage , divided into four Cantos . "The Eve of Waterloo" is part of Canto III , stanzas XXI to XXVIII . It was composed during Byron's tour to Brussels in 1816 , after visiting the battlefield of Waterloo, a year after the historic battle in which the Duke of Wellington, Arthur Wellesley defeated his most famous French rival , Napolean and sent him on exile to Saint Helena.

         
                 "The Eve of waterloo" is a fine narrative poem , both exciting and pathetic. It describes a surprise attack on the British army by the French , when the soldiers and commanders of the former were enjoying themselves at the ball hosted by the Duchess of Richmond in brussels on June 15, 1815 , the night before the Battle of Quatre Bras . Thus, there was merry - making and enjoyment on one side of the night and the impending horrors of war on the other .
                        "There was a sound of revelry by night ..." 
The opening stanza of the poem is a colourful presentation of romance and love. The 'sound of revelry' echoed in the large ball-room of Lady Charlotte's castle .
               'And Belgium's capital had gathered then
                  Her Beauty and her Chivalry ' , a personification for the English officers and their fair dames, who were present their and were dancing to the tune of music . The room was resplendent with the glow of bright lamps and ‘...A thousand hearts beat happily.’ As the volume of music increased , the dancing couples exchanged loving glances. It was like a wedding ceremony with love in the air :  
                ‘Music arose with its voluptuous swell ,
                   Soft eyes looked love to eyes which spake again ,
                   And all went merry as a marriage bell;’
As everybody was enjoying themselves at the party , they suddenly heard the sound of a cannon fire resembling the ‘deep sound’  of ‘ a rising knell!’ But this made no impact on the young hearts . They ignore it as if it were ‘the wind, Or the car rattling o’er the stony streets’ . They ignore the warning even after hearing the sound of enemy cannon. It seems that they have taken for granted that the night og revelry would continue till morning. The poet beautifully depicts the romantic attitude of the young hearts when he says:
                   ‘...when Youth and Pleasure meet
                   To chase the glowing Hours with flying feet’
The poet wants to say when Youth and Pleasure ( a personification) meet , they seem to dance in such a way so as to chase the hours with great speed of their dancing feet. That means when youth want to have pleasure, time seems to fly.
But certainly the heavy sound of cannons broke ‘in once more’ and this time ‘nearer, clearer, deadlier than before!’ The reality dawned on them that their sworn enemy was advancing towards Brussels. They had to give up their merry-making. The women bid farewell to the menfolk with tears in their eyes and ‘choking sighs.’ Thus , the night which was a short while ago full of love gave way to distress and sorrow , with remote hopes of union .
          ‘If ever more should meet those mutual eyes,
          Since upon night so sweet such awful morn could rise!’
All the people were unaware of the impending danger looming over their lives , except one , the Duke of Brunswick , Freaderick William, who was ‘the first amidst the festival’ to recognize the sound ‘and caught it’s tone with Death’s prophetic ear.’ (personification and metaphor)
He knew the sound too well because his father had been killed in such like scenario . He was determined to revenge on Napolean . This spirit of vengeance could only be quietened by shedding the blood of his enemies and so ‘He rushed into the field , and , foremost fighting, fell.’

Death of the duke of Brunswick confirmed that it was not a joke but actual war. The wild and high notes of the bag-pipes of the Cameron’s , as they played their war music , rose high above all noise and puffed up the hearts of these Highlanders with courage and valour.
‘And wild and high the ‘Cameron’s Gathering’ rose!’

The last two stanzas of the poem depict the change in scene from celebration and fun to battle and death. The poem arouses the readers sympathy for the young soldiers , who had to leave the charm of life to face the impending horrors of war. Byron has criticized the old Latin saying, “Dulce Et Decorum Est Pro Patria Mori” taking Wilfred Owen’s standpoint. It is depicted through the use of pathetic fallacy (important to include this figure of speech in your long answer)  
        ‘And Ardennes waves above them her green leaves,
          Dewy with nature’s tear-drops ...’

As the English army made their way through the forest of Ardennes, the leaves on the trees waved above them as if to honour them and they shed their tears over the heroes who would never return from the battlefield.
‘Over the unreturning brave,-alas!’

War results in tragic consequences. The energy ‘of living valour’ will be consummated in death through the agency of war.
In the last stanza, Lord Byron gives an episodic description and the sequence which affected these brave soldiers a day before the war. Just as they were passionate in dance and merry-making; likewise they are now passionate when they got ready for the war .
Once on the battlefield the soldiers fought heroically for the sake of their country . In the end what was left was a ghastly site:
                                       ‘.....heaped and pent,
          Rider and horse,-friend,foe-in one red burial blent!’ This means that the bodies of the soldiers and their horses , bodies of friends and enemies – all lay buries in one heap, covered with blood and soil. The poet is suggesting that in a war there is no individual identity. Man and beast, friend and foes, all lie together as one unrecognizable mass of blood and soil. One of the focal points of this staza is -  War divides mankind and death re-unites this segregated human-kind.

‘The Eve of Waterloo’  is written in Spensarian stazas with rhyming pattern ababbcbcc.The poem is narrative with elements of drama. It is a ‘purple prose’ in Childe Harold’s Pilgrimage, Canto III. Figures of speech used by Lord Byron are metaphor in ‘And caught its tone with Death’s prophetic ear’ and ‘fiery mass of living valour’ ; Simile in ‘...trodden like the grass’; Personification in ‘Her Beauty and Her Chivalry’ and ‘...when Youth and Pleasure meet.’ The poet makes use of alliteration  to enhance the musical effect of the poem ‘nearer,clearer , deadlier...’

Thus , through the poem ‘The Eve of Waterloo’, Lord Byron is giving the message that no war of aggression could be justified. When there is war, innocent citizens become numb with terror and their life becomes a tragedy. Though the war begins with one man’s ambition, it ends with destruction on both sides. Thus, Byron is hinting that there is no glory in war but only death and destruction.


Some Powerful lines on which questions can be asked :

  1. The Eve of Waterloo is a poem of romance , love , heroism and pathos.Discuss.
  2. The poet has created an effect of shadowed unreality , which is constantly threatened by the fatal reality of war . Discuss.
  3.  The Eve of Waterloo show the transience of human life and fickleness of fate.Discuss.

Compiled by - Anubhav Elhence